The Emotional Journey of Swedish Death Cleaning

Today I drove a carload of boxes to Laramie and made the final major delivery for my Swedish death-cleaning project.

One destination was the American Heritage Center at the University of Wyoming in Laramie. The boxes contained decades of my life: research materials, hard drives, scrapbooks, manuscripts, photographs, films, books, and assorted records from projects that occupied countless hours over the years.

A separate box held watercolor paintings my mother created. Those went to the Laramie Plains Museum. Some will become part of the museum’s collection, while others will help support its mission through fundraising auctions.

As I handed everything over, I found myself experiencing mixed emotions. The handoff took all of 10 minutes.

Kind of anticlimactic, considering I’ve been sorting and sifting since the Wyoming Writers Inc. conference at the beginning of June. AHC staffer Brie Blasi asked if I’d donate my stuff.

Part of me felt a sense of relief. My materials are no longer stacked in closets, on shelves, and in corners, waiting for me to decide their fate. They now have a permanent home where they can be organized, preserved, and, if anyone finds value in them, used by future researchers, historians, students, or curious people.

Another part of me felt a touch of sadness. Every box represented a chapter of my life. The manuscripts reflected ideas I chased. The photographs captured moments that seemed important enough to save. The films documented stories and people I believed should be remembered. Letting go of them felt a little like saying goodbye to old companions.

Yet there was also comfort in knowing that I have not really lost them. If I ever need to revisit a project, confirm a memory, or look up some forgotten detail from my past life, I can make the trip to Laramie and review the materials. They are stored in a different place now.

This delivery marked the culmination of a process that has taken years. Along the way, I sold my grandmother’s Sony micro TV and Star Wars action figures I used for gender bias training. Colleagues purchased my sports card and political memorabilia collections. Other items found new homes through donations and gifts.

I hope the people who have received my stuff enjoy it. All my items spent years, sometimes decades, in my care. Collections are curious pursuits. We think we own them, but we’re only temporary caretakers. Eventually they move on to the next person, carrying their stories with them.

There’s little left. Some clothes. Some shoes. A few personal possessions. My car. The essentials.

I’m an organ donor. I imagine those will make it into worthy sick people if my parts aren’t too worn out.

What surprised me most about Swedish death cleaning is that it was never really about getting rid of stuff. It’s about deciding what mattered and what stories deserved a future beyond my shelves and storage boxes.

The works my mother painted will now have lives of their own. Some may hang on walls where people who never knew her will pause for a moment and admire her work. Others may help support a museum dedicated to preserving local history. In their own way, they will continue telling part of her story.

The same is true of the boxes I delivered. The manuscripts, photographs, films, and research materials represent a lifetime of curiosity and creativity. Long after I am gone, someone may open a folder, examine a photograph, watch a film, or read a manuscript and discover a small piece of the world as I saw it.

There is something comforting about that.

For years, I thought I was collecting things. Today, I realized I was collecting stories.

Now those stories belong to the future.

As I sit at an EV charging station writing this, listening to Jalan Jalan Crossland on Wyoming Public Radio & Media, I feel a sense of peace. My mother’s work has found a home. My work has found a home. The burden of holding on is replaced by the satisfaction of passing it all forward.

My final act of stewardship is not keeping material objects forever.

It’s about making sure they can continue their journey without me and not end up in the landfill.

Political Myth No. 2:  “Cowboy State” and “Equality State” are contradictory nicknames

There’s been quite the flap over the University of Wyoming slogan about the world needing more cowboys. Phil Roberts wrote this perspective in this piece in Wyoming Almanac.

The new University of Wyoming recruitment slogan “The World News More Cowboys!” has caused quite a stir among Cowboy Nation.

On its surface, the slogan is exclusive to men which has caused the uproar. The Wyoming mainstream seems to think it’s another liberal and politically-correct fake-news conspiracy and no big deal.

Maybe I’m just old school and think that a slogan or logline needs to stand on its own without explanation or rationale.

Apparently, along with the slogan, are images of non-stereotypical cowboys, who would be an Asian student smiling at the camera while at the library.

Maybe a woman signing up for a class at the registrar’s office.

Cognitive dissonance.

That’s a little heady. Whether or not one ad campaign touting the least populated state in the nation gains any traction is anyone’s guess. The negative pushback has received more national media attention than the UW administration hoped.

Particularly since the story is now about the provincial Wyoming mentality about western expansion and Native American genocide vs. whatever image the school is trying to project about there is “no such thing as a cowboy” except in myth.

osu cowboys slogan

Oklahoma State University’s alumni and friends are the epitome of loyal and true. With a love of all things orange, you can help share the spirit of OSU with the next generation of Cowboys and Cowgirls! 
If you know a high school or transfer student that would make a great addition to the Cowboy family, please consider passing along his or her information.

The other aspect about this strikes me as weird. Oklahoma State University (OSU) also are the Cowboys and came up with the same “The World Needs More Cowboys” slogan. Apparently OSU and UW came to an agreement that Wyoming could use the slogan, too.

I want to know the backstory about the Boulder, Colorado ad firm that co-opted the OSU slogan and paid $500,000 to “develop” it.

Just a coincidence?

OSU came to fisticuffs in 1993 over the Pistol Pete trademark infringement. OSU prevailed in that one and Wyoming can use Pistol Pete, but I haven’t seen that logo used in recent times. New Mexico State University recently settled with OSU about it’s Pistol Pete logo. NMSU has since moved on from Pistol Pete.

It takes academic analysis to explain the Wyoming slogans. Retired UW history professor gave a very thorough vetting of the issue in 2007:

Cowboy State? Equality State?

By Phil Roberts

The new Wyoming quarter, officially unveiled in September 2007, shows Wyoming’s license-plate bucking horse and next to it are three words: “The Equality State.”

It’s not the only place where the seemingly contradictory nicknames seem to joust for dominance.  The legislature designated the state officially as “the Equality State” back in the early 1900s, but even Wyoming Public Radio refers to Wyoming with the more “tourist-friendly” nickname, “The Cowboy State.”

The cowboy is an image that has been with us for a very long time. The bucking horse went on the license plate in 1935—the first logo on any license plate in America.

If a state has a “self-image” (something I often question), are we more drawn to one than the other?  “Cowboy State?”  “Equality State?”  Doesn’t one cancel out the other? Are these contradictions?

I say the two nicknames represent remarkably compatible concepts.  In modern times, the image of the cowboy has taken a beating, becoming stereotyped, for good or bad, as a term denoting reckless foreign policy, for instance, or fiercely intolerant and destructive acts against the environment.  Cowboys, in Hollywood film, have been gun-toting, fighting, hard-drinking white guys who showed educated sophistication when it came to dealing with women, the law and the community–the ones wearing white hats anyway.

But like all stereotypes, this one is mostly wrong when you look at history.  Open-range cowboys in frontier Wyoming came from every racial and ethnic group. Most didn’t have anything except a saddle and a backpack—and sometimes, his own horse. Few had even rudimentary education. They were mostly the floating transient population of their day.

That is not to say they lacked understanding of their environment. Unlike farmers who tried to change the landscape by clearing land and digging irrigation ditches or miners that dug big ugly holes in the ground, the cowboy lived with the environment. He put on a slicker when it rained, tied his hat down tight with a bandanna to keep the winter winds at bay, and tried to protect his charges from thirst, snow-blindness, and wolves. He knew he couldn’t change the environment; he just had to live with what it dealt him.

And the equality part?  Mostly, he judged other cowboys by how well he rode, whether he paid you back if you loaned him a quarter for cigarettes, how hard he worked, and whether you can count on him to watch your back in a fracas. Every man had to prove himself, regardless of race or ancestry. It didn’t matter how great one’s family was. It was what he was that counted. As my grandmother used to say, “Every tub sits on its own bottom.”

But there are awful lapses in how Wyomingites have dealt with “equality.” From the Rock Springs massacre to the Black 14 and Mathew Shepard, some would say “equality” isn’t a nickname Wyoming deserves. I disagree.

“The cowboy state” ought to reflect the non-stereotypical past—when being a cowboy meant honor, capacity for hard work, and respect for the individual. In some ways, it is “historical”—a touchstone to look back to for inspiration. It is retrospective—even a mythical way for us to identify with the past.

And the “equality state”—that nickname is aspirational—a goal toward which we ought to be striving. While we likely will continue to come up short, being mindful of striving for equality ought to continue to make us not only a more humane society, but conscious of our state’s reputation for friendliness to visitors, for dedication to community, for tolerance of other’s views—and for valuing individual differences.

And the two nicknames aren’t contradictory. As we aspire to greater equality, we need to remain true to the “cowboy” way that brought us this to this point—not just the Hollywood version, but what came from the reality of the Wyoming cowboy of the open-range days.

After all, they are both on the same coin.