‘Beyond Heart Mountain’ book and movie are for sale

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Buy Beyond Heart Mountain memoir published by Winter Goose Publishing. It is available as a printed book and ebook. Signed copies can be purchased from the author. The book was released February 27th. That week coincided with the 80th anniversary of President Roosevelt’s signing of Executive Order 9066 that sent 120,000 Japanese to 10 war relocation camps, that included Heart Mountain in northwest Wyoming.

Beyond Heart Mountain book and related are now for sale.

Remember to download the Beyond Heart Mountain promotional information booklet.

Boulder Community Media (BCM) produced a documentary that aired on PBS that aired in December 2021. The Nishigawa Neighborhood is a coffee table book that will soon be released.

During World War II, Cheyenne native Alan O’Hashi’s family avoided life in internment camps such as Heart Mountain.

As a Baby Boomer, Alan documents the overt and quiet racism pervasive in Wyoming and throughout the United States during and following World War II. He relates his experiences to current violence towards Asians and the issue of civility within society.

The backdrop to Alan’s account is the history of the once vibrant Japanese community in the 400 and 500 blocks of West 17th Street in the downtown area of my hometown, Cheyenne, Wyoming.

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“My grandmother and grandfather Ohashi and their large family lived in worked in that neighborhood where I spent quite a bit of time between elementary and high school. Having been away from Cheyenne for many years, I stashed those two blocks in the back of my mind until I learned that two classmates of mine were planning to build a housing development at 509 W. 17th St. The biggest obstacle was obtaining permission to tear down an old building. It was the last structure in the Japanese neighborhood. It was the site of a rooming house operated by Mrs. Yoshio Shuto.”

Buy the Beyond Heart Mountain movie

Buy the Beyond Heart Mountain DVD is mainly about the West 17th Street Japanese community history and a general overview of Executive Order 9066 that President Franklin Roosevelt signed that relocated 120,000 Japanese into 10 internment camps, including Heart Mountain in northwest Wyoming.

I interviewed four childhood friends for the documentary. Robert Walters formerly worked at the City Cafe. He still lives in Cheyenne, where he practices law.

Terie Miyamoto and her family-owned Baker’s Bar. It was the only racially-integrated bar in Cheyenne at the time. She now lives in the Denver Metro area.

Brian Matsuyama now lives in Seattle, Washington. He resided in Cheyenne during his childhood. His family owned the California Fish Market. Carol Lou Kishiyama-Hough is in Cheyenne. She and her family purchased the Fish Market from the Matsuyamas.

Buy the Nishigawa Neighborhood coffee table book. It’s a 11 x 8.5-inch hard-cover coffee table book with over 100 color, black and white images of the neighborhood. Signed copies are available from thanks author.

Nishigawa Neighborhood coming soon

Mrs. Shuto’s tenants were mainly Japanese residents who made their way to Cheyenne. She later opened the City Cafe across the street which became a gathering place for the Japanese in town.

My grandmother was a cook at the City Cafe. Next door, my grandfather was the third owner of a pool hall.

Whenever we went out to eat, the restaurant of choice was the City Cafe. It was a gathering place for the Japanese in Cheyenne. My friends enlisted me to do a cultural and historical survey of the Japanese residents who lived and worked there from the 1920s through the 1970s.

Buy a Beyond Heart Mountain cap are also available. They are low-profile baseball-style hats. Select Beyond Heart Mountain from the dropdown menu.

The logo is an adapted version of the Wyoming state flag. One size fits most.

One Slide at a Time

Rediscovering history before it fades away

I’ve been putting off the slide viewing for years. Sorting my stuff for the American Heritage Center motivated me to go through them.

The task seemed simple enough. I have boxes and carousels of slides and photographs accumulated over decades. I’ll take the hard copies to the AHC. My plan is to digitize them and create an online archive by signing up for another Google Drive.

Kodachrome was top quality in its day. A status symbol. The best prints. Kodak quit making Kodachrome, and I don’t want photos on the walls.

Now, all I want are fuzzy reference shots.

The thought of reviewing the slides daunted me, since I haven’t looked at them in decades. Some are labeled. Others are complete mysteries. I know there are family photos, travels, community projects, and who knows what else. There are stories worth preserving in those boxes. The challenge is finding and remembering them.

I stopped procrastinating.

I dug out my analog Kodak Carousel projector and created a makeshift digitizing station in the basement. The projector throws images onto a portable screen. An iPhone mounted on a flexible arm photographs each slide as it appears. The arrangement would horrify a professional archivist, but perfection wasn’t the goal. I just needed reference images good enough to identify people, places, and events.

The setup looks ridiculous, but it works.

In about 90 minutes, I clicked through four carousels.

Some images brought immediate recognition.

“That’s my uncle’s living room in Peru.”

“There’s Grandma.”

“I remember that train ride to Machu Picchu.”

Others were complete puzzles.

“Who are these people?”

“Where was this taken?”

Why did I think this was important enough to photograph 50 years ago?

As the images appeared one after another, I realized the project is about photography and about memory. Photographs freeze a moment in time, while memories fade. The two are complementary. The people who can identify the faces in old pictures don’t stay around forever. If nobody writes down the names and stories, eventually the photographs become anonymous.

I mentioned my progress to a neighbor. He wasn’t nearly as excited as I was, probably because he’s not ready to cut loose. My neighbor on the other side of the sidewalk is purging his mothballed business and saw my setup in the basement. I told him I’d keep it set up if he wanted to look at his slides.

The process reminded me why I’ve been engaged in a bit of Swedish death cleaning. The goal is to leave behind fewer mysteries for friends and family.

Before anything can be preserved, it has to be identified.

Because the sun comes up early, It’ll take me a few more days to look at everything in the relatively dark room.

The setup may be imperfect and takes up a lot of space. Analog slides are cumbersome, having to manually load them, being sure they’re right side up and not backward. I had two piles ready to store, but the apparatus irritated one of my neighbors who tossed them in a box out of disgust. It took up a lot of space in a common area. I should have rubberbanded them together.

The images I record will not be museum quality, but each click of the projector reveals another piece of my otherwise forgotten puzzle.

Some mysteries are solved instantly. Others require a little detective work, but every slide I identify is one less story at risk of being lost.

Those old carousels turned out to be time machines after all. I visited Peru for a family reunion, explored the Superstition Mountains in search of the Lost Dutchman, attended Nixon’s 1973 Inauguration, and, in high school, traveled to Alaska and met my long-lost Uncle Buck.

The real destinations are the stories that the photos bring to mind.

Before Dismissing Democratic Socialism, Ask Why It’s Growing

Every time the phrase “democratic socialism” pops up in a political discussion, someone inevitably reacts as if a Soviet submarine has surfaced in the neighborhood swimming pool.

For many Americans, especially those who grew up during the Cold War, the word “socialism” comes with a lot of baggage. It evokes memories of school drills, the Iron Curtain, and endless warnings about communism. To some, the term sounds less like a political philosophy and more like a 1962 emergency broadcast.

Before dismissing democratic socialism outright, it might be worth asking a simple question:

Why is it growing?

The answer has less to do with Karl Marx and more to do with rent.

Younger voters aren’t advocating for government ownership of everything. Most aren’t spending their weekends debating nineteenth-century economic theory. They’re looking at housing costs, healthcare bills, student debt, stagnant wages, and wondering why the American Dream require a six-figure salary and three side hustles.

For them, democratic socialism serves as shorthand for a belief that the economy should work for more people, not just those at the very top.

Whether that diagnosis is correct is a matter for debate, but the concerns themselves are real.

The conversation becomes more interesting when demographics enter the picture.

Every day, roughly 10,000 Americans turn 18 and become eligible to vote. Every day, roughly 10,000 Americans also turn 65 and enter retirement age. One generation is stepping onto the political stage while another gradually exits it. That’s not a criticism of older voters. It’s how time flies. Elections are always a contest among the past, the present, and the future.

Political parties ignore these demographic shifts at their peril.

The emerging electorate is more diverse than any generation before it. Demographers project that by around 2045, the United States will become a “majority-minority” nation, meaning no single racial or ethnic group will constitute a majority of the population.

Whether that development excites or worries people, it represents a profound demographic change that will influence politics, culture, and public policy for decades.

In that context, the question are why young voters are embracing new ideas and why anyone would expect them not to.

After all, every generation rebels against the assumptions of the previous one.

The Baby Boomers challenged the norms of the 1950s. Generation X questioned institutions. Millennials entered adulthood during economic turmoil. Generation Z inherited housing prices that make Monopoly look affordable.

Given those circumstances, it shouldn’t be surprising that younger voters are exploring alternatives and asking questions about wealth, opportunity, and economic fairness.

Critics of democratic socialism argue that expanding government programs increases taxes, create inefficiencies, and weaken economic incentives. Supporters argue that today’s economy has produced a widening gap between those who have accumulated extraordinary wealth and those struggling to keep up with the cost of living.

Both sides make points worth discussing.

What gets lost in the shouting match is that many of the policies associated with democratic socialism already exist in America. Social Security, Medicare, public education, unemployment insurance, rural electrification, and public libraries were all controversial at one time.

I remember a political cartoon from the 1950s of a Russian truck dumping wheat in the ocean to prop up prices. The U.S. government subsidizes ag businesses the same way.

Today, most Americans view them as normal parts of civic life.

This doesn’t mean democratic socialism is right. It doesn’t mean capitalism is wrong.

It means the debate is more complicated than the labels.

For older Americans, “socialism”still conjures images of Cold War adversaries like Joseph Stalin’s work camps . For younger Americans, the term means affordable healthcare, attainable housing, stronger worker protections, and a chance to build a stable life.

The disconnect is less about ideology and more about vocabulary.

Before dismissing democratic socialism as a relic from another era or embracing it as the answer to every problem it’s worth listening to what its supporters say.

Political movements rarely grow by accident.

They grow when enough people feel that something isn’t working.

The label isn’t the story.

The story is why a growing number of Americans, especially younger Americans, believe the current system needs repair.

If that many future voters are asking the question, both political parties might want to pay closer attention because if something keeps surfacing in the political pool, it may be less useful to shout “submarine” and more useful to ask what’s driving it to the surface in the first place.

The Credit Card I Can’t Read

A braille credit card and a season in a wheelchair changed how I see the world

When my Discover card expired, the company offered several replacement designs. I could choose a cat, a dog, flags, business logos, and a bunch of others.

Instead, Braille caught my eye.

The funny thing is, I can’t read Braille.

When the card arrived, I ran my fingers across the raised dots and realized they were completely meaningless to me. Embedded on that card is information that someone who is visually impaired could understand immediately. To me, it might as well be Morse code.

At first, I thought my new card was a novelty. Then I started thinking about all the Braille I’ve encountered over the years.

The elevator in the building where my office is located has Braille on every button. I’ve never knowingly shared the elevator with someone who was blind or visually impaired, but I’m sure I have. Most of us don’t notice accessibility features because we’re not the people who need them.

At least that’s what I used to think.

Twelve years ago, I had a medical emergency that left me hospitalized and then in rehabilitation. For about two months, I depended on a wheelchair and a walker.

Suddenly, the world looked different.

I became aware of every curb, every step, every narrow doorway, and every inaccessible entrance. Ramps and their location became important.

What I discovered was that retrofitted ramps weren’t designed into buildings. The accessible entrance was around the side, down an alley, or at the far end of a parking lot. While able-bodied people walked straight to the front door, people using wheelchairs, walkers, scooters, and canes had to travel farther to get to the same destination.

I noticed things I had never paid attention to before.

Even today, I find myself looking for ramps. Once you’ve spent time navigating the world from a wheelchair, it’s difficult not to notice how much extra effort accessibility can require.

That’s why I find my braille credit card strangely meaningful.

The raised dots don’t help me make a purchase or tell me anything I can understand, but they remind me that the world includes people whose experiences are different from mine.

Accessibility is about accommodations for a small group of people and about recognizing that all of us move through life differently. At one time, I was young and healthier. Then I recovered from surgery. Temporary conditions become permanent.

The truth is that accessibility isn’t for “other people.” Given enough time, it becomes relevant to all of us.

The Braille on my credit card serves a practical purpose for someone who cannot see. For me, it serves as a reminder that thoughtful design matters.

Inclusion is invisible until you need it, and a reminder that every person deserves the dignity of navigating the world independently.

Maybe I should learn to read Braille. Not because I expect to lose my sight anytime soon, but because understanding another person’s experience is never a wasted effort.

When I pull that card from my wallet, I run my thumb across those raised dots and think about the ramps, elevators, curb cuts, and countless other accommodations that most of us pass by without noticing.

They’re reminders that a community works best when it works for everyone.