From Taboo to Trendy: What Happened to Japanese Culture?

I wandered through the Rocket Fizz candy store today, looking for a Goo Goo Cluster. On the way out, a shelf packed with Japanese candy sidetracked me.

Matcha Kit Kats.

Pocky.

Gummies in flavors I can’t pronounce.

A few days ago, I read about a Japanese convenience store opening in Longmont, Kawaii Conbini.

Part of me smiles.

Another part of me wonders, “What happened?”

I’m Japanese American. Growing up, my Nisei parents did not celebrate being Japanese. They tried not to attract attention to it.

America had spent years teaching them that being visibly Japanese was dangerous.

My parents belonged to the generation shaped by World War II and its aftermath. The U.S. government code led Americans to believe that the Japanese should be viewed with suspicion.

More than 125,000 people of Japanese ancestry were forced from their homes and sent to incarceration camps.

The lesson my parents learned was straightforward.

Speak English.

Don’t make waves.

Don’t draw attention to yourself.

Don’t give anyone a reason to see you as different.

The result was cultural amnesia.

The Japanese language disappeared from my house. Traditional customs faded. My parents encouraged me to become as American as possible.

I remember a time when Japanese food was considered strange. Sushi was exotic. Anime was niche. Asian products occupied a tiny corner of specialty stores. I packed my lunch when I was in junior high school. I never included maki sushi or teriyaki chicken, two of my faves to this day.

Today, the situation is the reverse.

Sushi is sold in supermarkets. Anime fills Comic-Con events. Japanese video games dominate popular culture. Japanese cars became symbols of quality and reliability.

People seek out Japanese knives, Japanese whiskey, Japanese electronics, and Japanese candy.

What changed?

The generations that fought World War II are largely gone. For younger Americans, Japan is not associated with wartime enemies. It is associated with technology, design, food, entertainment, and innovation.

Another factor is globalization.

When I was growing up, culture moved slowly. Today, a teenager in Wyoming can watch the same anime series as a teenager in Tokyo. A TikTok video featuring a Japanese snack can reach millions of viewers overnight. The world has become smaller.

That’s how I learned about Goo Goo Clusters. When I was in Nashville for a cohousing conference, I tried the caramel-peanut-chocolate candy for the first time. Prior to 1912, candy consisted of one ingredient. A Goo Goo Cluster was the first to combine a variety of ingredients.

America has changed, too.

The old expectation was assimilation. The goal was to become indistinguishable from everyone else.

Today, there’s a greater appreciation for cultural diversity. Americans are curious about differences rather than fearful of them. Food, music, language, and traditions once viewed as foreign are now opportunities to learn something new.

That doesn’t mean prejudice has disappeared. It hasn’t.

There’s been a shift, and the irony is impossible to ignore.

My parents grew up in a world where being Japanese made you a target. Today, consumers seek out Japanese products.

The candy aisle at Rocket Fizz may seem trivial, but standing there, I couldn’t help thinking about the cultural journey.

Maybe that’s progress, or a reminder that cultures survive when people are pressured to set them aside and wait for a new generation to rediscover them.

As I looked at those shelves of Japanese candy, I thought about my parents.

They spent much of their lives trying not to stand out.

I wish they could have seen a day when the once suspicious stood in line because they wanted a taste of what being Japanese had to offer.

Rocket Fizz did carry Goo Goo Clusters, but it was an expensive gift pack. I’ll wait to get one the next time I’m near a Cracker Barrel.

Elvis, Belly Dancers, F-15s, and the Bolder Boulder

How the 10K road race turned a reluctant walking jogger into an annual participant.

Every Memorial Day, thousands of people from around the world flood the streets of Boulder for an event that’s bigger than a 10K road race. It’s not too late to register. I don’t know if there’s enough space left if all 5,000 of you sign up, but check out more information by clicking on the obligatory Folsom Hill shot.

The Bolder Boulder turns an ordinary Monday morning into a citywide festival where Olympians, walkers, musicians, families, veterans, and people like me all move together toward the same finish line.

I’ve never considered myself a runner.

Back at Carey Junior High, I spent a couple of years on the cross-country team. “Running” might have been too generous a description for what I did.

I survived more than I competed. Between the wheezing and side cramps, I learned, as a 14-year-old, that distance running requires a mindset I didn’t naturally possess.

Regardless, in 2002, I lined up at the Bolder Boulder starting line, soon after 9/11. Here’s a video I shot in 2008 with Elvis. Click on the mugshot from 2025.

I’ve returned every year since then and participated as a walking jogger, a determined and survivor.

I don’t train. The last time I tried to prepare for a race, I twisted my ankle and forfeited my entry fee.

I also carry a media credential, which gives me a different perspective on the event. Instead of focusing only on my own exhaustion, I pay attention to the thousands of stories unfolding around me.

That’s the real race.

Every year, I shoot short video clips along the route and stitch them together into a movie. The Bolder Boulder is a running event from Point A to Point B, combined with a street festival spread across six miles of Boulder neighborhoods. Click on the picture of the Howling Commandos to watch the 2025 non-race highlights.

Recording entertainment is part of my ritual.

The belly dancers on Folsom Hill always draw a crowd. By the time runners reach the top of the incline, many of us need spiritual encouragement.

The music and dancing deliver it.

A little farther along, Elvis appears near the 7-Eleven like a rhinestone-covered guardian angel watching over exhausted runners. You can hear laughter before you even see him.

Then the bagpipes drone before runners enter the stadium. That sound changes everything.

After grinding through the course, hearing those pipes echo in the distance feels cinematic, like a Mel Gibson movie.

The finish is near. The crowd noise swells. Your tired legs suddenly muster up a little extra energy.

Then you enter Folsom Field, where the Buffaloes play football.

Nothing prepares you for that moment the first time you experience it.

Forty thousand cheering fans fill the bleachers. Even if you had walked half the course, even if your knees hurt, even if you questioned your life choices around mile four, entering that stadium makes you feel like an Olympian.

The roar rolls down from the stands and wraps around you. Well-wishers along the rail share “high fives” with the runners passing by.

Everyone’s a champion.

The Bolder Boulder has something for everyone.

World-class elite runners and wheelchair racers from across the globe chase prize money and prestige.

Serious local athletes try to beat personal records. Costumed runners shuffle along in superhero capes. 

Walkers treat the race like a social event. Spectators camp in their front yards, grilling burgers before nine in the morning.

The event belongs equally to the front-of-the-pack Kenyan runner and the guy jogging in a banana costume while carrying a beer.

That’s why I keep coming back.

The race reminds me that participation matters more than perfection.

Memorial Day carries heavy meaning, with F-15s streaking overhead and paratroopers gliding onto the football field carrying flags.

The Bolder Boulder balances remembrance with celebration. It honors sacrifice while celebrating the joy of being alive and moving forward together.

If you’ve ever thought about doing the Bolder Boulder, stop overthinking it. 

You don’t need to be fast. You don’t even need to run much. You just need to show up. I took my mug shot selfie on the right three months after I got up from my deathbed, after six weeks in the hospital, and managed to make my annual Memorial Day rounds.

If I can finish the Bolder Boulder, half-dead and lugging a camera and an oxygen bottle, you can make it!

The course, the crowds, the music, the spectacle, and that unforgettable entrance into Folsom Field will carry you to the finish.

Confessions of an Accidental Environmentalist

 Turns out reusing microwave popcorn bags now counts as activism.

“Sustainability” is one of those words that started out meaning something specific and useful, then got run through enough marketing departments that it now sounds like a yoga retreat sponsored by a bank.

Back in the 1990s, the term actually had practical roots. I received a grant from the United States Environmental Protection Agency to use the Northern Arapaho Farm as a model for agricultural sustainability. EPA researchers promoted sustainable ag as a way for farmers and ranchers to remain economically viable.

Less fertilizer. Less pesticide. Less diesel. No-till seed drilling. Better water management. The idea was to stop going broke buying chemicals and fuel.

The environmental benefits were incidental. If you used fewer inputs, there was less poisonous and nitrogen runoff into streams and less soil erosion. Farmers got to keep more money. Everybody won.

That made sense to me.

Somewhere along the line, though, “sustainability” became a lifestyle brand.

The word appears on luxury condos, imported bottled water, and pricey organic kale chips shipped across three continents in a refrigerated truck.

Everything’s now “sustainable.”

Meanwhile, I’ve been practicing my own version of sustainability since the 1970s.

I’m not virtuous.

I’m cheap.

I haven’t used a store-bought trash bag since the Carter administration. Why would I? Grocery stores used to hand out perfectly good plastic bags for free.

Now that these bags cost a dime, I’ve adapted.

I now use patient “Personal Belongings” bags. Hospitals send your stuff home in large sturdy plastic sacks with drawstrings. Those things are practically military grade. You could store bowling balls in them. I reuse each one multiple times. Of course, I don’t account for the fact that the hospital probably billed my insurance company $50 for each one.

Every morning, I fill a reusable Keurig cup with coffee. I’m not saving the Earth. I refuse to pay sixty-five cents for a thimbleful of coffee sealed in a tiny plastic chalice engineered by NASA.

Spent Keurig cups aren’t safe from my program. I disassemble them like I’m operating a tiny recycling center in the kitchen.

Plastic and foil in the recycling bin. Coffee grounds in the compost.

By the time I’m done, I’ve spent seven minutes salvaging the components.

Even Moon the cat has become part of the operation.

Cleaning her litter box is now a daily exercise in supply chain management. I save unrecyclable bags from tortilla chips, frozen vegetables, shredded cheese, and microwave popcorn. Commercially available unscented or scented cat poop bags run around fifteen cents each.

The plastic wrap from meat trays gets reused, too. Most people peel that stuff off and throw it away. Not me. I rinse it off and freeze leftovers with it later. Plastic wrap at Safeway costs three bucks for 200 square feet, a penny a square foot. Still, $3 us $3.

My ancestors who lived through the Great Depression are nodding proudly.

Financially, none of this may pencil out, but it feels correct.

That’s why I prefer the word “efficient” over “sustainable.” Efficient means getting the most out of what you have.

I don’t think of myself as “green,” but more as “cheap.”

Somewhere in America, sustainability experts are discussing circular waste streams and post-consumer reuse initiatives.

Being cheap has diverted more stuff from landfills than half the public and private sustainability reports ever printed.