How affordable cohousing can unite a divided America: ‘Get Up Off the Couch!’

ssv gardening lindy rica 2017

Cohousing residents share in the upkeep and maintenance of their communities through a collaborative, sharing, caringand consensus culture, 24-7-365.

Above, the cover photo was taken in Memel, South Africa. Former CoHoUS board member Steven Ablondi and his wife Cindy Burns are building cohousing there to help fill the housing gap in post-Apartheid South Africa. They are teaching construction trades and use “rammed earth” blocks to construct the homes.

America has always been a country divided. What is it about cohousing that can close those social and cultural divides?

Cohousing, as a national m ovement, is just beginning to come to grips with the potential influence intentional communities can have when influencing social change efforts.

In fact, the Cohousing Association of the U.S. (CoHoUS) is exploring retrofit, adaptive reuse alternatives to traditional cohousing that is largely accessible to people with lots of money and time.

Check out the “Affordable Conference on Affordable Cohousing.”

I provide this historical information to provide context about how cohousing can have an impact on making social change happen.

When the United States were founded, never in their wildest dreams did settlers from Western Europe think that there were local people freely migrating across what is now the southern border, or coming and going along the Pacific Ocean coast.

Today, the divides are more apparent. In my view, on one side of the canyon are those who haven’t been paying attention to those standing on the other side who see themselves as being increasingly disenfranchised since the end of the Cold War.

Life was good for main stream Americans during suburbanization following World War II. Beginning during the 1960s, their sense of privilege was challenged by legislated civil rights for people, primarily African Americans disenfranchised since the Lincoln signed the Emancipation Proclamation, and Lyndon Johnson’s Great Society that brought about the Civil Rights Act of 1964. Then Affirmative Action was viewed as a program that took jobs and college placements away from the dominant culture as ways to level the academic and employment playing fields.

In the 1930s, the two main political parties flipped ideology. The Republican Party that included Lincoln, was once the party of inclusion and a strong national government, which evolved into the opposite, when Democratic President Franklin Roosevelt and his New Deal grew the federal government to pull the nation out of the Great Depression starting in 1932.

Seems that now, party identifications are flipping again. The Republicans are now the party with a galvanized working class base, while the Democrats have become the party for a highly educated, but fragmented elite class and have lost it’s historic New Deal base.

What does this have to do with affordable cohousing, diversity and inclusion? Those include an infinite number of subtle intersections and collaborations around class, race, ethnicity, ability, gender, sexual orientation, etc. It’s a daunting task to deal with each of these differences on their own.

I’d say that every cohousing community has as a value, one about diversity and inclusion. Based on the conversations I hear about these topics, there’s a sense of frustration around what to do.

Living in cohousing changes the way each of us looks at the world and how we better accept people different from ourselves. Affordable cohousing results in greater diversity.

I’d say, people are generally uncomfortable about discussing personal issues and views around Superman’s American Way, money, race, class, gender identity, sexual preference. But those discussions are key to forming strong and cohesive communities – intentional or not.

While the bricks and mortar of cohousing are the buildings where residents live, the individuals who form a community are the most important aspect.

alan-shoveling

Cohousing members chip in their time and effort to keep the community operating 24-7-365.

I live in cohousing and while, at least in my experience, it’s far from perfect, the intentionality brings neighbors together to work through tough issues – even though some may be on the petty side – like do we get rid of that old chair or not – they might as well be matters of life and death.

The upshot is, if there’s a housing configuration that is suited to forcing conversations among divergent opinions it’s cohousing.

There are 170 existing communities and 15,000 residents. The typical cohouser are characterized as: Caucasian; having high perceived social class; high income; high levels of education; progressive; 65 percent of the time an introvert; 70 percent of the time a woman.

To me the biggest frustration about cohousing is this. Cohousers by definition, because we’ve chosen this collaborative, cooperative, consensus-based lifestyle, we should be able to organize ourselves into some higher “saving the world” purpose.

  • Changing Superman’s American Way, we are driven to pull ourselves up by our bootstraps, make a lot of money and be on top. These cultural norms create roadblocks for the advancement of caring and interactive communities beyond what is familiar.
  • Cohousing communities, by definition, bring diverse people together.  Cohousers look at their personal histories and make changes so as to become more inclusive as opposed to just believing it’s a good idea and how to outreach to diverse communities.
  • There are institutional barriers such as city councils and planning boards Cohousing “burning souls” create and maintain high-quality conversations and relationships personally, in community, and with city and county planners with innovative projects.
  • American culture of rugged individualism precludes cohousing from entering the mainstream as it has in other countries. Cohousing is just starting to go viral. There are untapped numbers of diverse people who are parts of the “non-traditional” cohousing demographic and learn ways to approach that market.

According to the Cohousing Research Network, retrofit cohouser demographics are more likely to include: more racial and ethnical diverse; lower and middle perceived social class; low to moderate income earners; progressives; more single mothers.

The cohousing movement can become a catalyst for positive change including, non-traditional and diverse cohousing communities that bridge the gap between the left and right, the haves and have nots, in the U.S. today.

Sign up today for the Affordable Conference on Affordable Cohousing. There’s a little something for everyone.

The cohousing ‘Secret Sauce,’ affordability, inclusion and a new ‘American Way’

american-way

Superman’s “Truth, justice, and the American Way” is based on bigger is better than smaller; winning is better than losing; richer is better than poorer. What if that was refocused through a multicultural lens?

Cohousing Nation, by definition, lives a “New American Way” that balances the good of the community over that of the individual; accepts all people as different and all welcomed and valued; power and strength of a few are replaced by consensus and shared decision making among all.

As such, I’m convinced that cohousing communities – as well as other intentional communities like housing cooperatives – have the potential to bridge cultural divides that continue to plague our country today.

The average cohouser has at least some social justice blood running through their veins. I think change will have a better chance of happening by efforts by cohousers.

What if cohousers, turned out to be gatekeepers who work together and become allies with marginalized groups, rather than marginalized groups trying to break through the glass ceiling, with few allies there with a hammer.

Inclusion of diverse people will bring about more affordable housing organically as the dominant culture becomes more inclusive based on what I call, “c🕉munification” (cOMunification) that focuses on cultural and societal power and privilege dynamics and how only personal change can balance those out.

Remember the old 1950s TV show, The Adventures of Superman? The narrator told my friends and me to model Superman’s can-do behavior because, “he fights a never ending battle for truth, justice, and the American Way.”

Superman’s “American Way” is based on rugged individualism; cultural divides narrowed by assimilation; and quests for power and control.

There isn’t anything inherently wrong with the “Old American Way,” I think it needs to evolve along with society and one way that can happen is through a collaborative approach that results in truth, justice and a “New American Way.”

I continue to believe that racism, as we know it today, began in 1526 when the first people from Africa were enslaved to work at a short-lived settlement in South Carolina.

Public awareness of differences among people, particularly since 1964, enflamed simmering racist attitudes that continue to exist today.

I think people want to change and do what’s right, but based on the audiences I’ve met over the years, most people don’t know how to go about it. Personal change doesn’t happen over night and like anything else that requires better skills, it takes practice, and letting go of personal privilege isn’t exactly something people are too crazy about.

lincoln emancipation

It’s been just 154 years since Lincoln signed the emancipation proclamation.

The current political climate didn’t create racism, it makes it socially acceptable to reveal previously hidden beliefs that oppression of the weak was what, historically, made America great.

Considering America has a 339-year history enslaving people (1526 to 1865) that’s more than double the 155-year history, at least on paper, since President Abraham Lincoln’s emancipation proclamation (1865 to 2020).

There has been social change, but reinventing the American Way won’t happen over night

secret sauce

Cohousing secret sauce can undo the Old American Way.

A part of that reinvention is cohousing, which is a market-based solution. Cohousing brings individuals together to form communities.

Housing is housing, but what differentiates cohousing from other housing configurations is the “secret sauce” that mixes several ingredients. The recipe can be altered to meet differing tastes:

  • Relationships – Neighbors commit to being part of a community for mutual benefit. Cohousing cultivates a culture of sharing and caring. Design features and the neighborhood size are typically between 30 and 40 homes that promote frequent interaction and close relationships.
  • Balancing Privacy and Community – Cohousing neighborhoods are designed for privacy as well as community. Residents balance privacy and community by choosing their levels of community engagement
  • Participation – Decision-making is participatory and often based on consensus. Selft management empowers residents, builds relationships and can save money.
  • Shared Values – Cohousing communities support residents in actualizing shared values.

A certain ilk of the citizenry, mostly Baby Boomers and older, who experienced the Cold War, will try to reposition the conversation by clumping intentional communities together as “communes” and “creeping socialism.

I’m not talking about over throwing out social norms or the government, but rather reacting to how the general market is changing because it’s basically less expensive to live more collaboratively (higher density neighborhoods) and sharing resources (five households don’t each need a lawnmower).

The rugged individualist and free-market capitalists are unwilling to share their wealth and as such, the market reaction is toward c🕉unification.

Student Loans

As of June 2018, Forbes reported that total US student debt was $1.52 trillion and that 44.2 million people owed debt. The average student debt is $38,390.

My observation, Millenials and GenXers who are a generation or two removed from World War II are more accepting of individual differences and more supportive of the collective good out of a need to survive.

Being saddled with the the national debt of their parents, grandparents and great grandparents; forced into a college tuition system that will keep them under the thumb of Wall Street until they are old and gray are two reasons why young people are de-commodifying the American Way.

The tenets of a New American Way would say a home is where we live, not an investment. The only time a house should be commodified is when it’s time to move.

Rather than saying, “The yard needs more trees because it will increase our property values,”  The New American Way perspective is, “The yard needs more trees because they will improve the places where kids can play.” As a side benefit, property values may increase.

The cohousing brand of community development is also a hedge against unchecked gentrification, which is one of those jargony terms that get thrown around and used in various contexts.

I define gentrification as what happens when people or businesses look for real estate deals, purchase urban property that may or may not be distressed and update them without much collaboration with existing neighbors.

The data are these.

Cohousing communities consist of members who predominantly liberal, highly educated, high income Caucasians women with high perceived social class who, I think, are a more open to bridging cultural divides by “undoing” the Old American Way from within.

That is to say, members of the dominant culture who live in cohousing, have agreed among themselves to change their perspectives towards a New American Way.

Communification logo-1

“Om” is sanskrit that basically includes everything – past, present, future; beginning, middle end; emotionally and physically.

The end result of c🕉unification, by definition, is an attitudinal paradigm shift by members of the dominant culture who have agreed to increase cultural diversity in the wider culture, one cohousing community at a time.

This doesn’t happen by public policy but by community-based societal change:

  • There’s balance between the group and the individual;
  • smaller and less are better but all share in abundance, that isn’t always about bigger and more;
  • decisions are by consensus giving a voice to all, including minority positions;
  • there is recognition that everyone is different and all are included as themselves

While the tenets of cohousing are noble, they are easier said than done since the American Way is pounded into our heads from the moment we pop out of the womb.

melting pot boiling

The melting pot is no longer a relevant metaphor.

In the 20th century, the United States was metaphorically characterized as a “Melting Pot” in which races and ethnicities would learn English and assimilate themselves into homogenous Americans.

That was true during racial segregation when the pot contained white cheeses like swiss, edam, gouda, and feta, they blended together to make a mixed pot of white cheese.

Immigrants from Europe who all looked like each other, had the old American Way ahead of them after they learned English and otherwise assimilated.

These days, the country has become racially and ethnically multicultural as a result of immigration and can be a part of the New American Way.

Today, the blended food metaphor would be more like a “Tossed Salad” consisting of separate fixings like frijoles, cassavas, napa cabbage, and all kinds of lettuce that are unified with a common dressing.

In my mind, that common dressing is the “Cohousing C🕉unification” secret sauce, soon available at a farmer’s market near you.