Rethinking Immigration: Lessons from the ‘No Kings’ March

Today, I attended the “No Kings” march. The crowd seemed smaller than at previous demonstrations I’ve attended, but the messages on the posters stayed the same. Signs scattered throughout the gathering condemned ICE, challenged its tactics, demanded accountability, and called for the agency’s abolition.

A person taking a selfie at the Boulder Farmers Market, with information booths and a crowd visible in the background. The person wears sunglasses and a cap, and there are colorful market tents set up.

Those signs got me thinking about how we arrived at this moment and whether we’ve learned anything from our history.

Controlling borders and regulating immigration are legitimate government responsibilities. How we carry out those responsibilities matters. An immigration system that separates families, instills fear in communities, and treats people as security threats before considering their individual circumstances deserves more than a budget increase and a political talking point.

It deserves a fundamental rethink.

How We Got Here

Immigration enforcement in the United States didn’t always work the way we know it today.

The U.S. Customs Service dates to 1789, when the federal government needed to collect tariffs and generate revenue. The Immigration Act of 1891 established a centralized federal role in immigration control. The following year, Ellis Island opened as a major immigration inspection station. Congress created the U.S. Border Patrol in 1924 to police land borders between official ports of entry.

In 1933, the government consolidated immigration functions into the Immigration and Naturalization Service (INS). In 1940, the agency transferred to the Department of Justice and administered legal immigration and naturalization while enforcing immigration laws and deporting people who violated them.

That arrangement had its shortcomings, but it recognized that immigration involved more than enforcement. People applied for citizenship. Others faced removal proceedings.

Then came September 11, 2001.

A view of a street with a construction fence and debris in the background, showing the remains of a demolished building. A person in a coat stands on the sidewalk, with other buildings and cables visible.

In the aftermath of the terrorist attacks, Congress passed the Homeland Security Act of 2002. The government dismantled the INS and transferred its functions, along with those of the U.S. Customs Service, into the newly established Department of Homeland Security.

By 2003, three agencies had taken shape:

  • U.S. Customs and Immigration Service (CIS), responsible for administering lawful immigration and citizenship applications.
  • Customs and Border Protection (CBP), responsible for border security and enforcement at ports of entry.
  • Immigration and Customs Enforcement (ICE), responsible for interior immigration enforcement, detention, deportation, and certain criminal investigations.

The restructuring reflected a new national security environment, placing immigration enforcement within a department built to protect the country from security threats.

Crossing a border unlawfully is not automatically the same thing as posing a threat to national security. Yet the post-9/11 framework embeds immigration enforcement within a broader security system, where the tools, priorities, and institutional culture emphasize apprehension and removal over the circumstances of individual people.

We should be asking whether that approach serves the country today.

Reagan, IRCA, and a Different Approach

Immigration reform wasn’t always the political third rail it has become.

A blue campaign button featuring the word 'REAGAN' in bold white letters, with the slogan 'Let's make America great again' underneath.

In 1986, President Ronald Reagan signed the Immigration Reform and Control Act (IRCA). The law provided a path to legal status for approximately 2.7 million undocumented immigrants who met its eligibility requirements, including continuous residence in the United States since January 1, 1982.

Reagan understood that millions of people had already established lives here. They worked, raised families, paid bills, and contributed to their communities. Removing everyone who lacked legal status would have been an enormous undertaking, with consequences extending far beyond the individuals targeted.

IRCA offered a compromise. It combined legalization for eligible immigrants with employer sanctions for hiring unauthorized workers and increased resources for immigration enforcement. The legislation was imperfect, and its enforcement provisions created their own problems. Nevertheless, it demonstrated that a conservative president and a bipartisan Congress could acknowledge an uncomfortable reality: an immigration system that ignores the lives people have built here will never resolve the problem simply by ordering them to leave.

I have a personal reason for thinking about that history.

The Tanaka Farm: A Local Lesson in Immigration Policy

Near Longmont, the history of the Tanaka Brothers Farms offers a revealing local chapter in the complicated relationship between agriculture, immigration, and federal policy.

A weathered white building with a red roof is situated in an open field, surrounded by sparse trees and grass under a partly cloudy sky.

The Tanaka family’s agricultural story stretches back through the experiences of Japanese Americans who built lives and businesses in Colorado, including people whose families endured incarceration during World War II. The family’s farming operation relied on immigrant labor.

IRCA’s employer-sanctions provisions eventually extended to agricultural employers, bringing new compliance obligations to an industry dependent on seasonal labor. By the early 1990s, the Tanaka Brothers Farms operation had entered bankruptcy proceedings.

The timing invites questions about how immigration policy, labor requirements, agricultural economics, and the treatment of farmworkers intersected. It does not, by itself, establish that IRCA caused the farm’s collapse. That history deserves a closer look at the evidence, the decisions, and the people who lived through the consequences.

Three individuals engaged in conversation by a gate outdoors, with a grassy area and a building in the background.

I’m pursuing those questions in a book and documentary project that examines the Tanaka farm and the larger agricultural history of the Boulder-Longmont area, including the Japanese American community, migrant labor, and the forces that shaped who worked the land—and who ultimately benefited from it.

Local history can reveal what national political arguments often obscure. Immigration policy doesn’t exist in a vacuum. It reaches into fields, workplaces, families, and communities, with consequences that can last for generations.

Where Do We Go From Here?

Today’s turnout may have been smaller than I expected. That doesn’t make its message less urgent. Public attention comes and goes, but federal enforcement policies continue to affect people’s lives long after demonstrators return home.

A person wearing a gray beanie holds a cardboard sign that reads 'Melt Ice' at a protest, with other protesters and signs visible in the background.

We need to distinguish between enforcing immigration law and treating enforcement itself as the ultimate goal.

An alternative would preserve legitimate border controls while establishing clear limits on enforcement powers, meaningful independent oversight, due process, and humane treatment. It would create workable legal pathways for people with deep roots here, meet the demand for immigrant labor, and let employers and workers comply with the law without turning entire communities into targets.

We should also ask whether ICE, as currently structured, is the best way to accomplish those objectives. No federal agency deserves immunity from scrutiny because Congress created it, presidents reshaped it, and changing political priorities gave it new missions.

What government builds, government can change.

Reagan’s IRCA compromise reminds us that immigration policy need not be a choice between unrestricted entry and mass deportation. The history of the Tanaka farm reminds us that federal decisions can have consequences far beyond the halls of Congress and the headlines of the day.

The “No Kings” march reminded me that government derives its authority from the people. That principle must mean more than showing up with a sign once or twice a year. It means insisting that government agencies remain accountable to the public they serve.

If our immigration system produces fear without lasting solutions, divides families without addressing the forces that draw people here, and consumes public resources without resolving the problems it was created to solve, then defending the status quo is not responsible governance. It is a refusal to learn.

We can secure our borders without abandoning our humanity. We can enforce laws without treating every undocumented person as a threat. And we can demand accountability without pretending that the only choices are to accept the system as it stands or abolish every form of immigration enforcement.

That work shouldn’t end when the march ends.

Hasbro Announces Venezuela Replaced by Ecuador on the new Risk board

CARACAS (SNS)  In a move that has sent shockwaves through both the geopolitical and tabletop gaming communities, Hasbro Inc. announced today that all future printings of the board game Risk will officially scrub “Venezuela” from the map.

The territory, a longtime staple of South America and a favorite jumping-off point for players looking to harass North America, will be replaced by Ecuador.

Too Expensive to Play

According to unnamed sources familiar with the situation, the decision came after a “playtesting disaster” in which players who conquered the Venezuela territory were immediately forced to repair hundreds of defunct oil wells.

“It was ruining the game’s flow,” said one lead designer. “In the old version, you’d take Venezuela with three infantries. In the new version, the moment you roll a six, you are legally responsible for the territory’s external debt, its crumbling power grid.”

The Ecuador Swap

The decision to swap in Ecuador was described as a stability play.

“Ecuador is manageable,” the source continued. “It’s compact, it’s got great tourism potential, and the U.S. dollar is the accepted currency.”

The change has drawn mixed reviews. Casual gamers are happy they no longer have to manage hyperinflation during family game night, but hardcore strategy fans are disappointed.

“The Venezuela-to-Ecuador swap takes the teeth out of the game,” said one Grandmaster-ranked player. “Part of the fun of Risk was the high-stakes taunting. Now, if I occupy South America, I just get a reasonable trade agreement and a steady supply of bananas. Where’s the drama in that?”

At press time, sources say Hasbro is also considering replacing Ukraine with a “Permanently Contested Neutral Zone” consisting entirely of mud and broken drone parts to “better reflect the 2026 gaming meta data.”

How affordable cohousing can unite a divided America: ‘Get Up Off the Couch!’

ssv gardening lindy rica 2017

Cohousing residents share in the upkeep and maintenance of their communities through a collaborative, sharing, caringand consensus culture, 24-7-365.

Above, the cover photo was taken in Memel, South Africa. Former CoHoUS board member Steven Ablondi and his wife Cindy Burns are building cohousing there to help fill the housing gap in post-Apartheid South Africa. They are teaching construction trades and use “rammed earth” blocks to construct the homes.

America has always been a country divided. What is it about cohousing that can close those social and cultural divides?

Cohousing, as a national m ovement, is just beginning to come to grips with the potential influence intentional communities can have when influencing social change efforts.

In fact, the Cohousing Association of the U.S. (CoHoUS) is exploring retrofit, adaptive reuse alternatives to traditional cohousing that is largely accessible to people with lots of money and time.

Check out the “Affordable Conference on Affordable Cohousing.”

I provide this historical information to provide context about how cohousing can have an impact on making social change happen.

When the United States were founded, never in their wildest dreams did settlers from Western Europe think that there were local people freely migrating across what is now the southern border, or coming and going along the Pacific Ocean coast.

Today, the divides are more apparent. In my view, on one side of the canyon are those who haven’t been paying attention to those standing on the other side who see themselves as being increasingly disenfranchised since the end of the Cold War.

Life was good for main stream Americans during suburbanization following World War II. Beginning during the 1960s, their sense of privilege was challenged by legislated civil rights for people, primarily African Americans disenfranchised since the Lincoln signed the Emancipation Proclamation, and Lyndon Johnson’s Great Society that brought about the Civil Rights Act of 1964. Then Affirmative Action was viewed as a program that took jobs and college placements away from the dominant culture as ways to level the academic and employment playing fields.

In the 1930s, the two main political parties flipped ideology. The Republican Party that included Lincoln, was once the party of inclusion and a strong national government, which evolved into the opposite, when Democratic President Franklin Roosevelt and his New Deal grew the federal government to pull the nation out of the Great Depression starting in 1932.

Seems that now, party identifications are flipping again. The Republicans are now the party with a galvanized working class base, while the Democrats have become the party for a highly educated, but fragmented elite class and have lost it’s historic New Deal base.

What does this have to do with affordable cohousing, diversity and inclusion? Those include an infinite number of subtle intersections and collaborations around class, race, ethnicity, ability, gender, sexual orientation, etc. It’s a daunting task to deal with each of these differences on their own.

I’d say that every cohousing community has as a value, one about diversity and inclusion. Based on the conversations I hear about these topics, there’s a sense of frustration around what to do.

Living in cohousing changes the way each of us looks at the world and how we better accept people different from ourselves. Affordable cohousing results in greater diversity.

I’d say, people are generally uncomfortable about discussing personal issues and views around Superman’s American Way, money, race, class, gender identity, sexual preference. But those discussions are key to forming strong and cohesive communities – intentional or not.

While the bricks and mortar of cohousing are the buildings where residents live, the individuals who form a community are the most important aspect.

alan-shoveling

Cohousing members chip in their time and effort to keep the community operating 24-7-365.

I live in cohousing and while, at least in my experience, it’s far from perfect, the intentionality brings neighbors together to work through tough issues – even though some may be on the petty side – like do we get rid of that old chair or not – they might as well be matters of life and death.

The upshot is, if there’s a housing configuration that is suited to forcing conversations among divergent opinions it’s cohousing.

There are 170 existing communities and 15,000 residents. The typical cohouser are characterized as: Caucasian; having high perceived social class; high income; high levels of education; progressive; 65 percent of the time an introvert; 70 percent of the time a woman.

To me the biggest frustration about cohousing is this. Cohousers by definition, because we’ve chosen this collaborative, cooperative, consensus-based lifestyle, we should be able to organize ourselves into some higher “saving the world” purpose.

  • Changing Superman’s American Way, we are driven to pull ourselves up by our bootstraps, make a lot of money and be on top. These cultural norms create roadblocks for the advancement of caring and interactive communities beyond what is familiar.
  • Cohousing communities, by definition, bring diverse people together.  Cohousers look at their personal histories and make changes so as to become more inclusive as opposed to just believing it’s a good idea and how to outreach to diverse communities.
  • There are institutional barriers such as city councils and planning boards Cohousing “burning souls” create and maintain high-quality conversations and relationships personally, in community, and with city and county planners with innovative projects.
  • American culture of rugged individualism precludes cohousing from entering the mainstream as it has in other countries. Cohousing is just starting to go viral. There are untapped numbers of diverse people who are parts of the “non-traditional” cohousing demographic and learn ways to approach that market.

According to the Cohousing Research Network, retrofit cohouser demographics are more likely to include: more racial and ethnical diverse; lower and middle perceived social class; low to moderate income earners; progressives; more single mothers.

The cohousing movement can become a catalyst for positive change including, non-traditional and diverse cohousing communities that bridge the gap between the left and right, the haves and have nots, in the U.S. today.

Sign up today for the Affordable Conference on Affordable Cohousing. There’s a little something for everyone.