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About Alan O’Hashi, Whole Brain Thinker

I’ve been involved with community journalism since 1968 when I wrote for my junior school paper, the "Tumbleweed," through high school and college and then wrote for the "Wyoming State Journal." I put aside my newspaper pen and began Boulder Community Media in 2005. There wasn’t much community journalism opportunity, so I resurrected my writing career as a screenwriter. My first short screenplay, “Stardust”, won an award in the 2005 Denver Screenwriting Center contest. I've made a number of movies over the years. Filmmaking is time-consuming, labor and equipment intensive. I recently changed my workflow to first write a book and make a movie based on that content. - Electric Vehicle Anxiety and Advice - This is a memoir travelogue of three trips covering 2,600 EV miles around Wyoming (2022) - Beyond Heart Mountain - Winter Goose Publishers released my memoir in February (2022) - The Zen of Writing with Confidence and Imperfection - This is a book recounting how luck planed into my signing a book deal after a 15-minute pitch meeting. (2020) - True Stories of an Aging Baby Boomer - War stories about living in a cohousing and lessons others can learn when starting their communities (2021) - Beyond Sand Creek - About Arapaho tribal efforts to repatriate land in Colorado (PBS - TBA) - Beyond Heart Mountain - Based on my memoir about my childhood in Cheyenne facing overt and subtle racism toward the Japanese following World War II (PBS - 2021) - New Deal Artist Public Art Legacy - About artists who created work in Wyoming during the Great Depression (PBS - 2018) - Mahjong and the West - SAG indie feature which premiered at the semi-important Woodstock Film Festival (2014) Over the years, I’ve produced directed, filmed and/or edited several short movies, “Running Horses” (Runner Up – Wyoming Short Film Contest), “On the Trail: Jack Kerouac in Cheyenne” (Lowell Celebrates Kerouac Festival, Top 10 Wyoming Short Film Contest), “Gold Digger” (Boulder Asian Film Festival), “Adobo” (Boulder International Film Festival), “A Little Bit of Discipline” (Rosebud Film Series), and two feature length documentaries “Your Neighbor’s Child” (Wyoming PBS and Rocky Mountain PBS), and “Serotonin Rising” (American Film Market, Vail Film Festival). He also directed and produced the award winning stage play “Webster Street Blues” by my childhood friend Warren Kubota. Boulder Community Media is a non-profit production company dedicated to democratzing media in all their forms - large and small screens, printed page and stage by providing sustainable and community-based content. I mostly work with community-based media producers, organizations, and socially-responsible businesses to develop their content via – the written word, electronic and new media, the visual and performing arts in a culturally competent manner – I’m what’s commonly called a niche TV and movie producer. Along with all this is plying my forte’ – fund development through grant writing, sponsorship nurturing and event planning.

How Satire Transformed America’s Presidential Perception

I was in high school when The Smothers Brothers Comedy Hour was on TV. Every Sunday night, Tom and Dick mixed music with political satire, and for the first time, I realized that jokes about presidents weren’t just late-night silliness.

Humor was a way to question the Vietnam War, civil rights, and the powers running the country. The Smothers Brothers were relentless. They invited George Segal to strum his guitar and sing The Draft Dodger Rag, with the brothers, a jab at the Vietnam War.

That was also when I caught the campaign bug. I started collecting political memorabilia during the 1968 election: buttons, bumper stickers, pamphlets, you name it.

Back then, campaign buttons were serious business. They weren’t ironic or clever; they were straightforward: “Nixon’s the One” or “Humphrey/Muskie ’68.” You wore them to declare your allegiance.

Pop culture turned buttons into little billboards of wit, protest, and rebellion. “Save Water, Shower With a Friend.” “Make Love, Not War.” “Lick Dick in ’72. – I Am Not a Crook.” Those were the short and sharable analog social media memes of the day, designed to shock or amuse, and passed from person to person like viral content before the internet existed.

Politics was alive in my household, too. The first presidential race I remember was 1964: Mom voted for Lyndon Johnson, Dad backed Barry Goldwater. We didn’t talk politics over teriyaki chicken.

By 1972, I was finally old enough to vote, and I cast my first presidential ballot for Richard Nixon, which I now regret. At the time, I thought I was joining the “silent majority.” What I didn’t realize was just how much Nixon despised being ridiculed.

If comedians poke fun at celebrities or everyday people, they risk lawsuits for defamation or invasion of privacy. When the target is a politician, the rules shift. Public officials are held to a higher standard, and satire is one of the strongest forms of protected speech under the First Amendment.

This principle was reinforced by the 1964 Supreme Court case New York Times v. Sullivan, which held that public officials must prove “actual malice” to win a defamation case. That means comedians, cartoonists, and satirists have wide latitude when mocking political figures.

Two presidents of the late 1960s,  Lyndon Johnson and Richard Nixon, illustrate how differently politicians can react when they become the butt of a national joke.

Johnson: Laughing in Public, Fuming in Private – On the surface, Lyndon Johnson looked like a good sport. When the Smothers Brothers sent him a letter apologizing for poking fun.

“It is part of the price of leadership of this great and free nation to be the target of clever satirists. You have given the gift of laughter to our people. May we never grow so somber or self-important that we fail to appreciate the humor in our lives,” he replied with words that sounded downright noble.

That sounds like a man who could chuckle at himself.

Behind the scenes, Johnson was anything but amused. He reportedly phoned CBS president William Paley, demanding, “Get those b@st@rds off my back.”

Despite the show’s popularity, CBS abruptly canceled the show in 1969, allegedly because scripts weren’t submitted in time to be reviewed by the censors. The brothers sued, won close to a million bucks in 1973, and cemented their reputation as countercultural heroes. They were effectively blacklisted from TV.

LBJ wasn’t humorless. He leaned on his Texas storytelling whenever he needed to break the tension. He’d spin long, folksy yarns in his Hill Country drawl, throwing in barnyard jokes and crude punchlines. He poked fun at himself after gallbladder surgery, joking with reporters that if they didn’t like seeing his scar, maybe he’d show them something else instead. He posed with his beagle, lifting Him up by his floppy ears. Johnson’s humor wasn’t polished or TV-friendly, but it worked in private and kept people off balance and under his control.

Nixon: The Image Makeover That Didn’t Stick – Nixon didn’t just dislike satire. He treated it like an enemy operation. Reports say he even hired a private investigator to dig up dirt on the Smothers Brothers.

At the same time, Nixon knew he had an image problem. He was seen as stiff, awkward, and humorless. So during the 1968 campaign, he made a surprise appearance on Rowan & Martin’s Laugh-In.

“Sock it to me?” was his short, awkward, and unforgettable line. For a moment, it worked. People laughed with him instead of at him. It was a PR masterstroke, the equivalent of today’s politicians appearing on The Late Show.

His charm offensive didn’t last. No comedy cameo could paper over Nixon’s deep paranoia and hostility toward critics. The same insecurity that made him lash out at satirists eventually unraveled his presidency in Watergate. All the jokes in the world couldn’t save him from resigning in disgrace on August 9, 1974.

Why It Matters – Here’s the bigger picture. By the late 1960s, satire had teeth, and politicians knew it. The law was clear. Comedians had wide First Amendment protection, especially after New York Times v. Sullivan. Legal protection is one thing, presidential pressure is another. That’s the tension I felt watching TV as a teenager. Could politicians take a joke, or would they try to silence the laughter? Half a century later, I think we’re still asking the same question.

Mockery, Fear, and Unity: The Rabbit Parable for Our Times

No rabbit is safe until all rabbits are safe: pride alone cannot protect.

The meadow was restless. The dominant white rabbits, led by a sharp-tongued leader, strutted proudly. The leader mocked the brown, gray, and speckled rabbits, saying they were disorganized and weak. They quarreled among themselves, letting his insults go unanswered. His pride swelled as their voices shrank.

Then one twilight, a fox leaped from the thickets. It lunged for the mocking leader, leaving him cornered. His boasts turned to squeals, and for the first time, he felt the sting of fear. The few white rabbits who didn’t flee urged their invincible leader to fight.

Just as the fox’s teeth closed in, a band of brown, gray, and speckled rabbits dashed forward. Together they thumped, kicked, and nipped until the fox slunk away. The white rabbits’ leader lay trembling, saved not by his own kind but by those he had scorned.

Humbled, he bowed his head. “I was wrong. My words built walls, not warrens. You showed me that safety lives in unity, not in pride.”

From then on, the rabbits still argued, but over grass patches, burrow space, and thumping at night. No voice mocked another. They remembered that their true strength came when many colors of paws thumped the ground together.

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🐇✨ In the meadow, one proud rabbit mocked the rest… until the fox came.
When danger struck, it wasn’t words or pride that saved him. It was the paws of every rabbit working together. 🦊❌🤝🐇💡 #RabbitParable #UnityOverDivision #FableForOurTimes #FoxAndRabbits #TogetherStronger https://alanohashi.com/2025/09/12/mockery-fear-and-unity-the-rabbit-parable-for-our-times/

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Black & Tan Episode 6 – the last one: Did you gain any insights?

https://www.podbean.com/media/share/pb-fa7nn-18e6fee

This is the last episode of the season. We talked about bridging social and economic divides by thinking about how you might have acquired biases and preconceived notions about people unlike yourself. We suggested ways to unwind those recordings in your head to be more accepting of others. Rather than entrenching into our attitudes and beliefs, what can we do to get out of our ruts?