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About Alan O’Hashi, Whole Brain Thinker

I’ve been involved with community journalism since 1968 when I wrote for my junior school paper, the "Tumbleweed," through high school and college and then wrote for the "Wyoming State Journal." I put aside my newspaper pen and began Boulder Community Media in 2005. There wasn’t much community journalism opportunity, so I resurrected my writing career as a screenwriter. My first short screenplay, “Stardust”, won an award in the 2005 Denver Screenwriting Center contest. I've made a number of movies over the years. Filmmaking is time-consuming, labor and equipment intensive. I recently changed my workflow to first write a book and make a movie based on that content. - Electric Vehicle Anxiety and Advice - This is a memoir travelogue of three trips covering 2,600 EV miles around Wyoming (2022) - Beyond Heart Mountain - Winter Goose Publishers released my memoir in February (2022) - The Zen of Writing with Confidence and Imperfection - This is a book recounting how luck planed into my signing a book deal after a 15-minute pitch meeting. (2020) - True Stories of an Aging Baby Boomer - War stories about living in a cohousing and lessons others can learn when starting their communities (2021) - Beyond Sand Creek - About Arapaho tribal efforts to repatriate land in Colorado (PBS - TBA) - Beyond Heart Mountain - Based on my memoir about my childhood in Cheyenne facing overt and subtle racism toward the Japanese following World War II (PBS - 2021) - New Deal Artist Public Art Legacy - About artists who created work in Wyoming during the Great Depression (PBS - 2018) - Mahjong and the West - SAG indie feature which premiered at the semi-important Woodstock Film Festival (2014) Over the years, I’ve produced directed, filmed and/or edited several short movies, “Running Horses” (Runner Up – Wyoming Short Film Contest), “On the Trail: Jack Kerouac in Cheyenne” (Lowell Celebrates Kerouac Festival, Top 10 Wyoming Short Film Contest), “Gold Digger” (Boulder Asian Film Festival), “Adobo” (Boulder International Film Festival), “A Little Bit of Discipline” (Rosebud Film Series), and two feature length documentaries “Your Neighbor’s Child” (Wyoming PBS and Rocky Mountain PBS), and “Serotonin Rising” (American Film Market, Vail Film Festival). He also directed and produced the award winning stage play “Webster Street Blues” by my childhood friend Warren Kubota. Boulder Community Media is a non-profit production company dedicated to democratzing media in all their forms - large and small screens, printed page and stage by providing sustainable and community-based content. I mostly work with community-based media producers, organizations, and socially-responsible businesses to develop their content via – the written word, electronic and new media, the visual and performing arts in a culturally competent manner – I’m what’s commonly called a niche TV and movie producer. Along with all this is plying my forte’ – fund development through grant writing, sponsorship nurturing and event planning.

Confessions of an Accidental Environmentalist

 Turns out reusing microwave popcorn bags now counts as activism.

“Sustainability” is one of those words that started out meaning something specific and useful, then got run through enough marketing departments that it now sounds like a yoga retreat sponsored by a bank.

Back in the 1990s, the term actually had practical roots. I received a grant from the United States Environmental Protection Agency to use the Northern Arapaho Farm as a model for agricultural sustainability. EPA researchers promoted sustainable ag as a way for farmers and ranchers to remain economically viable.

Less fertilizer. Less pesticide. Less diesel. No-till seed drilling. Better water management. The idea was to stop going broke buying chemicals and fuel.

The environmental benefits were incidental. If you used fewer inputs, there was less poisonous and nitrogen runoff into streams and less soil erosion. Farmers got to keep more money. Everybody won.

That made sense to me.

Somewhere along the line, though, “sustainability” became a lifestyle brand.

The word appears on luxury condos, imported bottled water, and pricey organic kale chips shipped across three continents in a refrigerated truck.

Everything’s now “sustainable.”

Meanwhile, I’ve been practicing my own version of sustainability since the 1970s.

I’m not virtuous.

I’m cheap.

I haven’t used a store-bought trash bag since the Carter administration. Why would I? Grocery stores used to hand out perfectly good plastic bags for free.

Now that these bags cost a dime, I’ve adapted.

I now use patient “Personal Belongings” bags. Hospitals send your stuff home in large sturdy plastic sacks with drawstrings. Those things are practically military grade. You could store bowling balls in them. I reuse each one multiple times. Of course, I don’t account for the fact that the hospital probably billed my insurance company $50 for each one.

Every morning, I fill a reusable Keurig cup with coffee. I’m not saving the Earth. I refuse to pay sixty-five cents for a thimbleful of coffee sealed in a tiny plastic chalice engineered by NASA.

Spent Keurig cups aren’t safe from my program. I disassemble them like I’m operating a tiny recycling center in the kitchen.

Plastic and foil in the recycling bin. Coffee grounds in the compost.

By the time I’m done, I’ve spent seven minutes salvaging the components.

Even Moon the cat has become part of the operation.

Cleaning her litter box is now a daily exercise in supply chain management. I save unrecyclable bags from tortilla chips, frozen vegetables, shredded cheese, and microwave popcorn. Commercially available unscented or scented cat poop bags run around fifteen cents each.

The plastic wrap from meat trays gets reused, too. Most people peel that stuff off and throw it away. Not me. I rinse it off and freeze leftovers with it later. Plastic wrap at Safeway costs three bucks for 200 square feet, a penny a square foot. Still, $3 us $3.

My ancestors who lived through the Great Depression are nodding proudly.

Financially, none of this may pencil out, but it feels correct.

That’s why I prefer the word “efficient” over “sustainable.” Efficient means getting the most out of what you have.

I don’t think of myself as “green,” but more as “cheap.”

Somewhere in America, sustainability experts are discussing circular waste streams and post-consumer reuse initiatives.

Being cheap has diverted more stuff from landfills than half the public and private sustainability reports ever printed.

Reflections on Lent: A Journey Through Texas

It’s the middle of Lent. Lent is a 40-day, solemn Christian season of fasting, prayer, and repentance that begins on Ash Wednesday and ends before Easter. It honors Jesus’s 40 days in the wilderness. Common practices include giving up luxuries. I grew up as a Presbyterian and knew about Lent, but didn’t practice the rituals.

These days, I still don’t practice Lent, except to give a couple of hours each morning and respond to Lenten writing prompts. I recently returned from a long drive through the Longhorn State and didn’t forego eating beef.

Jeremiah writes that those who trust in flesh are like shrubs in the desert, unable to see relief when it comes.

Desert language is appropriate for Lent.

What gives me relief is a change of scenery.

A few hundred miles between my real world in Boulder and wherever I happen to be, life continues in Colorado without me. The inbox fills. The deadlines creep closer.

When I leave town, I get to step into someone else’s ordinary life.

I’m in Texas on my way to Galveston to shoot footage for a documentary. The first night, Amarillo was a seven-hour drive. I had to stop at the Big Texan Steak Ranch, which also has a motel where I stayed, and is also home to the 72-ounce steak challenge. Finish it in an hour, and it’s free. Fail, and you pay $72.

I didn’t attempt it. The steak would have eaten me.

Instead, I listened to five men and a woman next to me, who talked in thick drawls about their trade show. Diners are seated family style at long tables. I asked the server how many challengers down the steak with all the fixings. Oddly, she didn’t know. Curious, I found out 100,000 determined eaters try, and 10,000 get a free steak.

The next morning and seven hours later, I pulled into Fredericksburg, with its German storefronts and tidy sidewalks. There were vineyards around the area, and I ended up at the Wine Country Inn. No wine tasting, though. I like to watch the local TV news. The lead story was the Senate “Democrat” primary. Mild-mannered James Talarico defeated sound-bite firebrand, Jasmine Crockett. Meanwhile, Senator John Cornyn eked out a plurality over ultra-right challenger Ken Paxton.

Same country as Colorado. Different political weather systems. Speaking of weather systems, it’s rained nonstop since I’ve been in Texas, compared to Boulder’s drought. I’m on the Watch Duty app that sends me notices about natural disasters and notified me about a fire near Heil Ranch, a few miles north of Boulder.

Last night I ate hockbraten at Altdorf Biergarten, bacon-wrapped meatloaf smothered under mushroom gravy. My server was from Germany, with an accent thick enough to make me feel like I was in Frankfurt. I’m not a devotee of German food, but it was pretty good, very earthy.

This morning, I’ll be back on the highway, dodging flatbeds carrying wind turbine blades, wide oil field equipment parts, and enormous John Deere discs creeping down the road with occasional passing lanes.

I’ve been catching up on my audiobooks. I listened to “First Frost” by Craig Johnson, which has a Japanese incarceration camp as a backdrop. Now I’m listening to one called “White Trash” about the origins of the white and gender class systems in America that dates back to indentured servitude in England in the 16th and 17th centuries.

Travel slows down my life. Audiobooks fill the void I would otherwise fill with thoughts about whatever might be happening back home.

When Jeremiah warns about trusting in flesh, I wonder whether my leaving town is a pilgrimage or an anesthetic escape with different scenery?

Distance reminds me that the world is larger than my preoccupations. It places me inside other people’s lives and places.

No matter how many miles I add between Boulder and Galveston, I still bring myself along for the ride.

No matter where I go, there I am.

On Saturday, I turn around and head back to Boulder.

This time I’m taking a different route home.

Maybe that’s the point. Lent asks for reorientation. The inbox will be filled with the usual Spams and Scams. I still have to finish a grant application, but I will have arrived changed. How that looks, I don’t know yet.

Time does slow down. That extra space gives me a place to learn how to return.

How Acronyms Shape Xenophobia in America

The Alphabet of Exclusion: The bureaucratic lexicon included “acronyms” to save time. In the history of American xenophobia, acronyms save face. Three-letter shorthand compresses the jagged edges of state power into something smooth, portable, and easy to swallow.

Today, we see ICE (Immigration and Customs Enforcement) and DHS (Department of Homeland Security) dominating the headlines.

These acronyms are the latest entries in a century-long glossary of exclusion.

Our Long Memory of Othering: Linguistic distancing is an ingrained feature of American domestic and foreign policy.

The names change, but the grammar of “the outsider” remains consistent.

• The Precedent – The Chinese Exclusion Act (1882): Before the era of modern acronyms, this was the first significant law that restricted immigration based on a specific race.

The Act codified the idea that certain people wouldn’t assimilate, establishing a legal basis for the federal government to exclude anyone deemed a threat to the nation’s homogeneity.

• The Prototype – EO (Executive Order) 9066 (1942): Eighty-four years ago, on February 19, 1942, the ink dried on EO 9066. With a stroke of a pen, FDR (Franklin Delano Roosevelt) authorized a military action and birthed a new “alphabet soup” of exclusion.

The WCCA (Wartime Civil Control Administration) and the WRA (War Relocation Authority) were established as wartime agencies for prison management.

By World War II, the language had become clinical. EO 9066 did not mention Japanese people or any specific ethnic group.


Instead, it authorized the Secretary of War to define “military areas” from which “any or all persons” could be excluded, a neutral phrase that allowed the WCCA and the WRA (War Relocation Authority) to operate with stoic efficiency.

By the time the public learned to say these new initials, 125,000 Japanese Americans had been rounded up from the West Coast, and filed away under the euphemistic labels of “evacuees” in “relocation centers.”

• The Modern Pivot – 9/11 and the Muslim Ban: The 21st-century xenophobia found its shorthand in the wake of 9/11. We saw the DHS implement NSEERS (National Security Entry-Exit Registration System), which targeted men from predominantly Muslim countries.

Later, the “Muslim Ban” (EO 13769) echoed the 1942 rationale and used the national security blanket to cover the profiling of a specific faith.

• The Present – ICE and the DHS Deportation Machine: Currently, the conversation centers on ICE and the DHS’s overly aggressive deportation tactics.

A three-letter enforcement agency reduced the complexity of migration and the history of Latin American labor by stripping away human dignity.

History suggests that when we stop using names and start using initials, take actions, and hold beliefs we’d rather not hold to account.

The WRA and WCCA have been abolished, replaced by DHS and ICE.

The letters changed, and digital databases replaced the paper files.

The underlying belief that certain populations must be registered, monitored, and managed for the safety of the collective “us” remains the durable dark side of the American grand experiment.