When Fireworks Were Legal

Firecrackers and weed shopping malls would be better than data centers.

I grew up in Cheyenne, Wyoming, where summer wasn’t official until the fireworks stands opened. The nearest one was biking distance from our home in the Cole Addition. In the 1960s, the neighborhood sat on the edge of town, where open prairie began just a few blocks beyond the last houses.

That was then.

When I was a kid, firecrackers an inch and a half long were perfectly legal. The Zebra brand was the gold standard among neighborhood experts. I have no idea whether this was scientifically verified, but I was convinced Zebras had fewer duds than Black Cats. Every kid had an opinion, and every kid was certain he was right.

My parents allowed a few bottle rockets in the alley, but the real Fourth of July celebration happened at the Kishiyama place south of Cheyenne. Looking back, I’m amazed I survived childhood.

One of the men who worked for my dad made an annual pilgrimage to Nebraska and returned with contraband treasures: M-80s and cherry bombs. These were illegal in Wyoming, which increased their appeal. The M-80s were legendary. The cherry bombs looked harmless enough until they detonated with a satisfying boom that echoed across the prairie.

My dad allowed me to light them, fling them as far as I could, and wait for the explosion. Today, that sentence alone would give a safety inspector heart palpitations.

The vacant land behind our neighborhood became our battlefield. My friends and I played endless games of combat among the sagebrush and dry clay. Like countless boys of our generation, we experimented with homemade pyrotechnics that seemed ingenious at the time and reckless in retrospect. We dug foxholes, created miniature craters, and generally behaved in ways that would horrify modern parents.

The miracle is that we still have all our fingers.

Then came the fire.

At some point, a fireworks stand near the city limits caught fire and exploded like the first barrage of World War III. The city responded with an ordinance requiring that fireworks sales be conducted well outside town.

When we were adults, my cousin Matthew came to town over the Fourth of July. We decided to reexperience our childhood. We bought some fireworks and looked for a place to light them off. The Kishiyamas no longer lived on their ranchette. Everywhere we went, fireworks were not allowed.

What a letdown. I don’t know where we ended up, but the experience was no fun.

Entrepreneurs, being entrepreneurs, saw opportunity where the government saw regulation.

Soon, giant fireworks stores appeared south of Cheyenne near the Wyoming-Colorado travel corridors. What had once been a few temporary stands became a regional industry. Colorado customers crossed the state line in droves. Entire warehouses sprang up to meet the demand. Fireworks became big business.

In retrospect, Wyoming may have stumbled upon one of its more successful economic development programs.

Today, when I drive past the sprawling fireworks superstores south of Cheyenne, I think about those childhood summers. I remember the smell of gunpowder hanging in the evening air. I remember bicycle rides to the fireworks stand. I remember arguments about whether Zebra or Black Cat made the better firecracker. I remember the anticipation of waiting for dusk on the Fourth of July.

Mostly, I remember a time when Independence Day felt a little more independent.

Of course, every generation looks back on its childhood through rose-colored glasses. We remember the freedom and forget the close calls. There was something uniquely American about those Wyoming summers in the wide-open spaces, imagined war zones, fighting alongside Sgt. Saunders, of “Combat!” fame. The Fourth of July was the greatest holiday on the summer calendar.

Speaking of economic development, instead of sprawling data centers, a pretty good business would be selling marijuana on the Colorado side of the state line and fireworks on the Wyoming side, straddled by a casino.

Analog Meets Digital: A wind-up watch, an Apple Watch, and the family stories in between.

It’s graduation and wedding season. One of my second cousins sent me an invitation. Instead of stuffing cash into a card, I sent one of my books and, as part of my ongoing Swedish death cleaning project, one of my mother’s watercolor paintings.

Maybe it’s generational, but giving money seems impersonal.

Another kid I know made it from 8th grade to high school. I’m headed out of town and couldn’t make it to his promotion exercise.

My parents presented me with a wristwatch for barely passing algebra class. I searched through a box and gave him that wind-up watch and my first Apple Watch.

Analog meets digital.

Another second cousin is getting married.

I’m sorting through boxes of family treasures that once belonged to my grandparents. Every item comes with a story attached. I remember the story, take a picture, and cut ties with the object.

The good news is that younger family members are emerging as willing custodians. Most of my inherited “treasures” have been sitting in my office and storage area long enough to qualify for residency.

It’s time for a new lease.

As I sort through the past, I think about my own high school graduation.

My parents were practical people. They sent me off to Hastings College with a set of molded steel American Tourister luggage and a Smith Corona electric typewriter.

Not a stereo.

Not a car.

Not a television.

Looking back, I suspect they wanted to make sure I had every tool necessary to launch successfully into adulthood.

In reality, they kicked me out of the nest. “Don’t come back, unless it’s for your baseball cards and other assorted childhood stuff.”

The typewriter turned out to be one of the best gifts I ever received.

I learned to touch type in summer school before I took off for college, a prison sentence.

“Can type, ‘Now is the time for all good men to come to the aid of their country,’ 100 words per minute. Willing to learn other phrases.”

For those under the age of 50, generations developed repetitive stress injuries typing that patriotic declaration over and over.

At the time, I thought typing was another boring skill adults insisted was important.

Turns out it paid the bills.

Over the years, typing helped me write newspaper stories, magazine articles, grant applications, reports, blogs, books, and enough emails to fill several libraries.

I still make money because I can sit down and move my fingers faster than my brain can talk me out of an idea.

The luggage disappeared somewhere along the journey. The hinges on the Pullman started to go from packing it too full over the years. I think I jettisoned the luggage in Lander. Suitcase wheels came out around that time.

The typewriter is long gone, too, replaced by computers that have more processing power than NASA had when it sent astronauts to the moon.

One thing leads to another.

I’ve collected typewriters since I watched “California Typewriters” with Tom Hanks. I’m selling those at the Wyoming Writers Conference.

As I pass family heirlooms to younger relatives, I wonder which items will matter 50 years from now.

Will it be the painting?

The books?

The family photographs?

Or will it be some random object that’s unremarkable today?

That’s the secret.

The gifts that change our lives aren’t always the exciting ones. They’re the molded steel luggage that says, “Go see the world.”

They’re the typewriter that says, “Learn this. You’ll thank us later.”

Mom and Dad were right.

I hate when that happens.

From Taboo to Trendy: What Happened to Japanese Culture?

I wandered through the Rocket Fizz candy store today, looking for a Goo Goo Cluster. On the way out, a shelf packed with Japanese candy sidetracked me.

Matcha Kit Kats.

Pocky.

Gummies in flavors I can’t pronounce.

A few days ago, I read about a Japanese convenience store opening in Longmont, Kawaii Conbini.

Part of me smiles.

Another part of me wonders, “What happened?”

I’m Japanese American. Growing up, my Nisei parents did not celebrate being Japanese. They tried not to attract attention to it.

America had spent years teaching them that being visibly Japanese was dangerous.

My parents belonged to the generation shaped by World War II and its aftermath. The U.S. government code led Americans to believe that the Japanese should be viewed with suspicion.

More than 125,000 people of Japanese ancestry were forced from their homes and sent to incarceration camps.

The lesson my parents learned was straightforward.

Speak English.

Don’t make waves.

Don’t draw attention to yourself.

Don’t give anyone a reason to see you as different.

The result was cultural amnesia.

The Japanese language disappeared from my house. Traditional customs faded. My parents encouraged me to become as American as possible.

I remember a time when Japanese food was considered strange. Sushi was exotic. Anime was niche. Asian products occupied a tiny corner of specialty stores. I packed my lunch when I was in junior high school. I never included maki sushi or teriyaki chicken, two of my faves to this day.

Today, the situation is the reverse.

Sushi is sold in supermarkets. Anime fills Comic-Con events. Japanese video games dominate popular culture. Japanese cars became symbols of quality and reliability.

People seek out Japanese knives, Japanese whiskey, Japanese electronics, and Japanese candy.

What changed?

The generations that fought World War II are largely gone. For younger Americans, Japan is not associated with wartime enemies. It is associated with technology, design, food, entertainment, and innovation.

Another factor is globalization.

When I was growing up, culture moved slowly. Today, a teenager in Wyoming can watch the same anime series as a teenager in Tokyo. A TikTok video featuring a Japanese snack can reach millions of viewers overnight. The world has become smaller.

That’s how I learned about Goo Goo Clusters. When I was in Nashville for a cohousing conference, I tried the caramel-peanut-chocolate candy for the first time. Prior to 1912, candy consisted of one ingredient. A Goo Goo Cluster was the first to combine a variety of ingredients.

America has changed, too.

The old expectation was assimilation. The goal was to become indistinguishable from everyone else.

Today, there’s a greater appreciation for cultural diversity. Americans are curious about differences rather than fearful of them. Food, music, language, and traditions once viewed as foreign are now opportunities to learn something new.

That doesn’t mean prejudice has disappeared. It hasn’t.

There’s been a shift, and the irony is impossible to ignore.

My parents grew up in a world where being Japanese made you a target. Today, consumers seek out Japanese products.

The candy aisle at Rocket Fizz may seem trivial, but standing there, I couldn’t help thinking about the cultural journey.

Maybe that’s progress, or a reminder that cultures survive when people are pressured to set them aside and wait for a new generation to rediscover them.

As I looked at those shelves of Japanese candy, I thought about my parents.

They spent much of their lives trying not to stand out.

I wish they could have seen a day when the once suspicious stood in line because they wanted a taste of what being Japanese had to offer.

Rocket Fizz did carry Goo Goo Clusters, but it was an expensive gift pack. I’ll wait to get one the next time I’m near a Cracker Barrel.